History

This category contains 6 posts

Occupy the Russian Revolution

Mohandesi’s picture of a vacillating, conservative, confused Lenin straining to hold together a divided Bolshevik leadership caught off guard by the mature revolutionary upsurge by St. Petersburg’s workers and soldiers during what came to be known as “the July Days” in 1917 is inconsistent with the historical record. Based on his sketch, Mohandesi concludes that Lenin had to catch up theoretically with where the masses were moving practically by “articulating” the “actuality of revolution,” that is, making explicit what was implicit in the angry mass protests that nearly toppled the Provisional Government. Both he and Chretien lead us to believe that Lenin’s book, State and Revolution, and the Bolshevik-led insurrection that overthrew the Provisional Government were the results of Lenin’s reconsideration of the Marxist theory of the state. Continue reading »

How Does Theory Guide Practice? A Response to Salar Mohandesi on State and Revolution

This exchange grew out of a panel that Salar and I took part in at the Left Forum in New York in March 2012 called “State and Revolution: Is Lenin Still Relevant?” Salar happened to speak first at the panel and put forward such a thought-provoking analysis of the relationship between theory and practice, using Lenin’s writing of State and Revolution as an example, that I largely set aside my prepared remarks and decided to address some of the points he raised. What follows is a version of those responses. I will present brief summaries of Salar’s case and then offer some critical responses in numbered paragraphs. Continue reading »

The Actuality of the Revolution: Reflections on Lenin’s State and Revolution

This is a slightly edited version of a talk delivered at the Left Forum on March 18, for a panel called “State and Revolution: Is Lenin Still Relevant?” In the coming weeks, we will be posting a few more articles debating this history and its implications for the present. Continue reading »

Porkchops for All! The 100th Anniversary of the San Diego Free Speech Fights

On January 8th, 1912, the business and property owners of the San Diego Common Council passed Ordinance No. 4623. The function of the ordinance: to criminalize free speech in a zone centered around the intersection of 5th and E streets, populated primarily by workers. By January 16th, the IWW had responded by forming the “California Free Speech League,” with the support of socialists, churches, and other union locals. The Wobblies, with the benefit of sheer numbers and little else, sought to test the ordinance and its enforcement with aggressive soapboxing and incessant speechifying in the restricted zone. Continue reading »

Voices from the Rank and File: Remembering Marty Glaberman and Stan Weir

By Staughton Lynd. I have been asked to say a few words about Marty Glaberman and Stan Weir. It may be that the request is prompted in part by recent events on the West Coast waterfront. I have followed those events with interest, but I am not there and I have not had an opportunity to talk with participants. Accordingly, please consider my remarks about my departed friends and comrades on their own merits, such as they may be, and accept my assurance that no implicit message about current events is intended. Continue reading »

“It is better to fight”: On Martin and Malcolm

The effigy of a black man, a son of southern soil and descendant of slaves, now stands over the nation’s Mall among its founding fathers, notorious slave owner in front and the so-called Great Emancipator to his back. Looking out over the placid Tidal Basin with a steely-eyed reserve and chiseled determination, the Martin Luther King, Jr. National Memorial, the first monument on the Mall dedicated to a man of color, has whipped up yet another tempest of protest. Besides the same types who did not and still do not commemorate the life of this influential Civil Rights leader on the third Monday of every January, other dissenters have noted that the veined, confrontational depiction of the Brother Preacher by the Chinese sculptor Lei Yixin does not evoke the round docility associated with the open-armed love of nonviolence. For them, the image goes against what they see as King’s true legacy, while others see the statute as an appropriate stance of well-grounded, stony defiance and pride. Continue reading »

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