The Marxist feminism of rupture is a method, a theoretical-political practice that reads Marx in order to channel him towards urgent political action, identifying the weaknesses of the Marxian analysis of the reproduction of the workforce.
In this article we focus on what stands between the logic of capital and the way the struggles ended. We analyze, that is, the very process of conflict, in order to understand its composition and its dynamics of subjectivation, to understand the genealogy of the present and the various possibilities which acted in it, and to think about wealth, limits, and unresolved problems.
Even some feminist discourses have fallen into this contradiction and reproduced the work ethic and family values discourse, neglecting the fact that both domestic and waged work dominate our life and that both must be fought. However, although it is more or less clear what is meant by the refusal of wage labor, what it means to refuse housework is considerably more difficult to understand. Would it mean abandoning people and our obligations to care? I believe it is rather a question of understanding how to reorganize care and to redistribute it in a way that does not completely occupy our lives.
With the historical foundation of race management in mind, it follows that struggling against racism cannot be disengaged from the struggle against the capitalist conditions of domination and exploitation.