What will it take to move from #MeToo to #WeStrike? As the Latin American movements have shown, it is in the practice of this politics in feminine that a new collective subjectivity is born. It is not our experiences of violence that define who we are, but our struggle against violence that defines a collective we.
The strike allows us to find each other, and to together constitute a new collective subject, bringing our bodies together in a common action and shared territory. Just as women’s labor takes many forms, so does the women’s strike: a work stoppage, a walkout, a march, a picket, a blockade, a shopping boycott, collectively refusing gender roles.
As the newly poor and unemployed found themselves abandoned by traditional political institutions, they turned to multiple forms of investigation to understand the conditions in which they found themselves, and to develop more effective forms of action and organization.
The movements of the unemployed, which first emerged in Argentina in the mid-1990s, challenge traditional representations of the unemployed as lacking political agency and revolutionary potential. While many Marxists and labor organizers have maintained the latter position, Argentina’s recent history paints a different picture: the militant organization of the unemployed across the country was instrumental in overthrowing the neoliberal government in 2001 and steering the course the country would take following the economic crisis. Movements of the unemployed in Argentina are redefining work through their organizational practice, discourses around labor, and active creation of different forms of production and reproduction.