The Hilllbillys is hardly a children’s book. The illustrations are raw, and it is a bleak story that carries pessimistic despondency rare to see from movement documents in the era. Harless and Cutler offer a deeply frustrated parable of exploitation and environmental destruction in the Appalachian region.
In all capitalist countries, organizing work means dividing workers: exploring ever new “labor reserves,” just as one begins production on a new mining deposit, wearing down and laminating its dense cores. The organization of labor never stabilizes, even in periods where technology remains constant. Workers resist a mode of exploitation which seeks, limitlessly, to intensify work and make labor-power more lucrative and capitalism strives to detect and deepen weak points within worker resistance.
On one level, the liquidation of revolutionary Palestinian memory and thought can be contested by recounting history through a materialist method. And on a more urgent level, we should ask what insights the Palestinian Left tradition can offer in strategizing for the liberation of Palestine and developing a robust internationalist, anti-imperialist movement in the present moment.
On this basis, one practice of blockading—of geographically isolated assertions of land-based sovereignty by remote nations—connects directly with another, the chokepoint protests of organizers in cities and distribution centers. This conveys the agency of Indigenous land defenders directly to urban locales, and drafts new possibilities for settler and working-class solidarity with anti-colonial struggle—a solidarity that again traverses the infrastructure it would obstruct, in a demonstration appropriate to the scale of global capitalism.
For Nunes, it is vital to embrace an ecological vision of the so-called Organisationsfrage, starting from the irreducible subjective pluralism present within a given environment. This vision thus involves thinking, in ecosystemic terms, the space within which the various subjects strive to transform the world, with the awareness that one is an integral part of the milieu in which one is immersed.
The entirety of the US governing class; every analyst, think-tanker, and DC official likely to appear in major American media; almost every US news network: all perpetuated an imperial fantasy and, thereby, the events now unfolding. Professed shock at the Taliban takeover requires the mystification of both the daily reality of war in Afghanistan and the complicity of the shocked.
If, at the beginning of the pandemic we asked if we were facing a restructuring of class relations within the domestic sphere, that attempted to make households into a laboratory for capital, today we have many more elements to map that dispute. Exercising the feminist strike again, here and across the world, enables us to carry out a confrontation on that plane.
Those other neighbourhood committees did some very dramatic and dashing things, things that nobody did before. Committees in places like al-Rahad broke down the zakat stores, took out grain, and redistributed it. They challenged power at the immediate level, where it impacts on people’s lives.
We have initiated an emancipatory process that has a transnational character, and this March 8th and 9th will be an important milestone. We also know that this will not be the only one: we will continue weaving and convening ourselves to build the life we desire and dream of.
As a counterpoint to this historical amnesia, conformism, and seclusion, Gambino offers an important corrective: a serious consideration of working conditions irreducibly requires workers themselves, who possess the capacity to modify this terrain (or irrevocably alter it), as much as they are shaped or subordinated by it.