Against Humanities: The Self-Consciousness of the Corporate University

Against Humanities: The Self-Consciousness of the Corporate University

A standard feature of the hand-wringing associated with the crisis of the university is a fixation on the humanities. After all, for those of us in the so-called creative and critical fields, illustrating, visualizing and – dare we say it – branding the crisis is a new and unique opportunity to show off. This is what we went to school for, isn’t it? Take a recent event at Cornell University, which dramatized the question with the following thought experiment: after some sort of maritime disaster (details are scarce), a group of undergraduates commandeers a life raft. As luck would have it, they have a bit of space left – but, tragic twist of fate, the only people left to save are professors. Instead of giving up the seats to their elders, our clever young narcissists make the professors present a case as to why they deserve the remaining spot on the life raft.

The Neighborhood is the New Factory

The Neighborhood is the New Factory

The movements of the unemployed, which first emerged in Argentina in the mid-1990s, challenge traditional representations of the unemployed as lacking political agency and revolutionary potential. While many Marxists and labor organizers have maintained the latter position, Argentina’s recent history paints a different picture: the militant organization of the unemployed across the country was instrumental in overthrowing the neoliberal government in 2001 and steering the course the country would take following the economic crisis. Movements of the unemployed in Argentina are redefining work through their organizational practice, discourses around labor, and active creation of different forms of production and reproduction.

Issue 2: Theory and Practice

Issue 2: Theory and Practice

The movements of the unemployed in Argentina • Humanities and the university crisis • The TEDification of higher education • An interview with Gopal Balakrishnan • Dance, music, and protest • Radical ethnography and cultural studies • Modern crises and the vernacular • Translations of Alisa Del Re, Michel Foucault, and Louis Althusser

Before the Fall: Possible Futures for Anti-Austerity Movements

Before the Fall: Possible Futures for Anti-Austerity Movements

We’re passing through a low phase in Northern California – a lull that partially parallels those facing organizers from Madison to New York. The rebellious energies so evident recently seem scattered these days, dormant. The universities are quiet. And the forces that had gathered in city parks and squares, most massively at Oakland’s Oscar Grant Plaza, are largely absent. The encampments are broken up, the assemblies dissolved.

Translating the Assembly: Student Organizing Beyond Quebec

Translating the Assembly: Student Organizing Beyond Quebec

It took a little while for the student struggle in Quebec to gain traction with activists outside of the province. The strike began in February, but it probably wasn’t until late March that activists in Ontario paid it much mind, and not until late April or May that large numbers of people began pouring across the borders into Quebec to demonstrate alongside the Quebecois, to talk to Quebec activists, and to learn from their organizing tactics and struggles so that we could push the movement beyond the confines of the Francophone province and into the rest of Canada.

The Revolution of Living Knowledge

The Revolution of Living Knowledge

We’re living in a revolutionary situation. We could reformulate the classical definition in the following terms: the ruling elites of the global capital cannot live as in the past; the workers, the precarious, the students, the poor, the living knowledge refuse to live as in the past. In the global crisis, the transnational struggles – from the North Africa insurrections to the acampadas in Spain or Syntagma Square, from the Chilean university movement to Occupy and the Québec uprising – are composed by the convergence of a downgrading middle class and a proletariat whose poverty is directly proportional to its productivity. In this context, the university is a key site.

What Can Quebec Teach Us? A Preliminary Analysis of the University as a Site of Struggle

What Can Quebec Teach Us? A Preliminary Analysis of the University as a Site of Struggle

Though the basic course of events in Quebec over the past several months has been widely reported, I want to address two questions that might be of greater interest to those struggling in and around universities elsewhere. First, I want to look at how the Quebec student strike articulates, on the one hand, the conflict and interplay between the socialist aspirations and corporatist realities of a public university system, and on the other, the pressures put on that system by the dreams of dollar bills floating through the heads of administrators and the “austerian” belt-tightening of governments. Second, I want to ask, very briefly, whether this analysis has any traction outside of Quebec.

All Tomorrow's Parties: A Reply to Critics

All Tomorrow’s Parties: A Reply to Critics

Though my article “The Actuality of the Revolution” centered on Lenin and 1917, it was really about the present. I think this became clearer as the debate on the article progressed, encompassing questions within the Occupy movement. For this reason, I’ve decided not to quibble over details, but rather to review the history in a way that more clearly shows how this debate, and the role the Bolsheviks played in 1917, speaks to our current historical conjuncture. Since the pressing question, the one that tied all these articles together, was actually the question of the party, I will try to clarify and elaborate my analysis of the function of the party form, responding to the three critiques of my original argument.

Lifeboat Communism – A Review of Franco “Bifo” Berardi’s After the Future

Lifeboat Communism – A Review of Franco “Bifo” Berardi’s After the Future

The future is over. This is the central, bold, and stark claim that Franco “Bifo” Berardi makes in his latest book After the Future. Time will continue onwards, but our collective and personal belief in a better future appears to have collapsed. This is a claim made all the more terrifying by its instinctual resonance. After several more years of austerity and crisis, the Invisible Committee’s rather grandiose claim that “everyone agrees that things can only get worse” appears to be meeting history and moving from the realm of polemical theory to common sense. The modernist dream of unending development has shattered. While the markets remain uncertain of future growth prospects and state administrators vacillate between austerity and neo-Keynesianism, the rest of society seems to be in a state of paralysis, punctuated by outbursts of disorganized rage, such as the riots witnessed in various British cities last summer. Bifo claims we are experiencing the rapid decomposition of the European working class through the intensification of precarity, widespread unemployment, and widespread depression. Hyper-exploitation, hyper-tension and the receding hope of a modest pension are the only things left for those still working in the Prozac and caffeine-fuelled economy of the twenty-first century.

The Desert and the Oasis: May Day in New York

The Desert and the Oasis: May Day in New York

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May Day was a gamble for Occupy Wall Street, and a necessary one. Instead of heralding a national renewal, springtime has found Occupy short of ideas and running on vapors. Life after the encampments has not led to a generalization of occupations, and the prospect of reestablishing them in their initial form is remote. The 1st of May was logical timing for a revival – or at the very least, a lifeline, a confirmation of vitality, an open door. Bolstered by the call for an expanded general strike, May Day 2012 smelled of hope, but also desperation. Our sense at the outset was that failure in the streets – whether the result of low turnout, police out-maneuvering, or flat repetition of gesture – would radiate far beyond New York, effectively bringing the movement to an impasse. Although our fears ultimately proved unwarranted, there was little in our experience of May Day that augured an escalation of struggle; no spark to set the summer ablaze.